Romans 3:1-08

God Makes One’s Election Sure

 

I had rather never offer a sermon title for just this reason: as sermon is never finished until it has been preached. So, disregard the title and hear this:

 

In 1989 an 8.2 earthquake killed over 30,000 people in Armenia. In the midst of the chaos, a father left his wife securely at home and rushed to the school where his son was supposed to be, only to discover the building destroyed. After the initial shock, the father remembered the promise he had made to his son: "No matter what, I'll always be there for you!" The situation looked hopeless, but he remained faithful to his commitment to his son. Remembering the location of his son's class-room, he started digging through the rubble. As he was digging, other dejected parents, a Fire Chief, and Police tried to pull him away saying:" It's too late!" "They're dead!" To each person he responded, "Are you going to help me now?" No one helped. Persistently, he proceeded because he needed to know for himself: "Is my boy alive or is he dead?" He dug for eight hours . . . 12 hours . . . 24 hours.. . . 36 hours . . . then, in the 38th hour, he pulled back a boulder and heard his son's voice. He screamed his son's name, "ARMAND!" He heard back, "Dad!?! It's me, Dad! I told the other kids not to worry. I told ‘em that if you were alive, you'd save me and when you saved me, they'd be saved. You promised, ‘No matter what, I'll always be there for you!’ You did it, Dad! You did it!’”[1]

 

This story illustrates, although inadequately, what faithfulness can look like. The message to the Romans and to you and me is this: “God confirms our election.” And God does so by: giving God’s children purpose, remaining faithful to God’s children and disciplining God’s children.

 

First, God gives his children purpose: Verse 1: “What advantage, then, is there in being a Jew, or what value is there in circumcision?” In other words, “What advantage is there to being the God’s child?”

 

Bryan Wilkerson says, “We have a sterling silver tea set at home that a family member gave us as a reminder of her love for us. It's quite old and beautifully made, and it sits on a stand in our dining room. There's only one problem: we can't use it. Before she gave it to us, she had it chemically coated so that it wouldn't tarnish. Hot water will ruin the finish.”[2] To have been blessed with the miracle of faith is not the end, but the beginning of our journey. As God’s children, we are not rendered useless. Rather, if you belong to God in Christ, God has a purpose for having made you God’s child.

 

And that purpose is twofold: to preserve and to share the Word of God. First, God’s children are directed in Exodus 25 to protect God’s word by building the Ark of the Covenant and later by concealment in the Temple. Today one of the 6 Great Ends of the Presbyterian Church, as identified in the Book of Order, is “preservation of truth.” God charges you and me with the responsibility to preserve truth: not truth that starts with us and is applied to God but truth that originates with God and is revealed to us.

 

Secondly, God’s children are called to share the Word of God. God called the Israelites to be missionaries, to share his word with the world. They did a great job protecting the word, but an awful job sharing the word. Jonah is an example of an Israelite who didn’t want to share the word with gentiles. The Israelites were unfaithful to their God-given purpose.

 

Are you faithful to the purpose for which God made you his child? There is an advantage to belonging to God. But, the advantage does not exempt us from the call to total obedience – total faithfulness to God. So, how can we be sure that we belong to God since we all fall short from time to time?

 

Our hope exists in the second point, which is this: God remains faithful to God’s children: Verse 3: “What if some did not have faith? Will their lack of faith nullify God’s faithfulness?” They asked, “Does God’s faithfulness depend upon the faithfulness of God’s children?” And the answer is a resounding “NO”.

 

God keeps God’s promises even when you and I do not please God. And that’s good news! Your belonging to God was not based on your performance. And your remaining in God will not depend upon our performance. It is good news to know that God’s faithfulness is not dependent upon our character but upon the character of God! Now, to understand this fully, we need to know that scripture contains two kinds of promises from God: conditional and unconditional promises.

 

The conditional promise contains a premise and a promise and sounds something like this: “Whoever calls upon the name of the Lord shall be saved.” The premise: “Whoever calls upon the name of the Lord.” And the promise: “shall be saved.”

 

In this passage, however, Paul is speaking of unconditional promises. An unconditional promise takes this form: God promised unconditionally that he would send a Messiah to Israel. The promise contained no “ifs, ands or buts”.  God sees to it that his promises occur just as he states. The promise of the Messiah was not contingent upon any action by anyone other than God.  God sent the Messiah and God did so in spite of Israel’s rebellion and unfaithfulness.

 

The Scriptures teach very clearly that Jesus Christ will come again. That is an unconditional promise. It will happen and there is nothing you or I or the church can do or fail to do to prevent it.

 

Some of those to whom this letter was addressed were probably thinking that they had blown it on such a scale that they could forget about God keeping any promises he had made to them. Psalm 89:30-34: “If his sons forsake my law and do not follow my statute, if they violate my decrees and fail to keep my commands, I will punish their sin with the rod, their iniquity with flogging; but I will not take my love from him, nor will I ever betray my faithfulness. I will not violate my covenant or alter what my lips have uttered.”

 

God says that regardless of what the Israelites or you or I do God will stay faithful to his promises. And God’s promises are dependent upon one thing: God’s character, not our performance. To confirm our election, God gives us purpose and God remains faithful to God’s children.

 

Thirdly, God disciplines God’s children: Verses 5 and 7: But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? … 7 Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?”

 

Listen to verse 5 from the The Living Bible paraphrase: “Our breaking faith with God is good, our sins serve a good purpose, for people will see how good God is when they see how bad we are. Is it fair, then, for him to punish us when our sins are helping him?” There were and are some who believe that unfaithfulness to God gives God a chance to demonstrate how patient and loving God really is and so to sin is okay.

 

Here is how this belief plays itself out: Let’s say that I go to a doctor with strep throat. The doctor looks at my throat and says that it is not a bad case and he has just the medication I need to fix it up. But, I say, “Wait a minute doctor. Why don’t we wait a few days and see if I can develop a real good case of strep throat, then I can take the medication and prove just how good that drug really is?” That is what this passage is, in part, dealing with.

 

Have you heard this statement? “It doesn’t matter what you do as long as you believe the right things.” To live like that is to live in stark contrast to the faith we claim. God calls God’s children to live faithfully in the deeds that flow from faith.

 

And when we don’t, we need to know that, contrary to popular opinion, God is not a benevolent grandfather to whom parents bring the grandchildren and leave them. The grandchildren are destroying the house and granddad just sits in his chair and smiles. And so, the kids think, “He approves!” And they complete their destruction of the house. God is not a benevolent grandfather who allows us to get away with anything. When we do sin God ensures that all who are connected to his Son through faith experience God’s discipline.

 

In his book titled Doubting, author Alister McGrath shared the following story: He says, “An elderly aunt of mine died some time ago. She had never married. During the course of clearing out her possessions, we came across a battered old photograph of a young man. My aunt had, it turned out, fallen hopelessly in love as a young girl. It had ended tragically. She never loved anyone else and kept a photograph of the man she had loved for the remainder of her life. Why? Partly to remind herself that she had once been loved by someone. As she had grown old, she knew that she would have difficulty believing that, at one point in her life, she really had meant something to someone—that someone had once cared for her and regarded her as his everything. It could all have seemed a dream, an illusion, something she had invented in her old age to console her - except that the photograph revealed the lie in that. It reminded her that it had not been invented; she really loved someone once and was loved in return. The photograph was her sole link to a world in which she had been valued.” [3] 

 

Likewise, God’s discipline is sometimes the only tangible link we have to the reality that we belong to God. God’s discipline goes against the grain of what society seems to believe when discipline is discussed. But, in reality discipline is a sign of God’s ownership of you. It is an expression of God’s love.

 

Hebrews 12: 6For the Lord disciplines the one he loves... 8 If you are left without discipline... then you are illegitimate children and not sons... he [God] disciplines us for our good, that we may share his holiness.[4]

 

The author of Hebrews says that God “disciplines us ... that we may share his holiness.” To fail to heed God’s discipline; to sin and to continue to sin is to refuse to share in God’s holiness. To do so assumes that grace is a license to sin. Detrick Bonhouffer called such grace cheap grace because it undermines the price God paid through the death of his Son.

 

God confirms one’s election by giving us purpose, by remaining faithful to his children and also by disciplining his children.

 

Be encouraged that even when you haven’t quite figured out God’s purpose for your belonging to God. Even when you know that you are not fulfilling your God-given purpose, God remains faithful to God’s children. Be encouraged that even when you do not perform in ways that please God, God does not turn away from you permanently. Be encouraged that God’s discipline of your sin is evidence of your election. It is evidence that you are a legitimate child of God.



[1] Adapted from Mark V. Hansen, "Are You Going to Help Me?" in Chicken Soup for the Soul (Deerfield Beach, Fla.: Health Communications, 1993), pp. 273, 274.

[2] Adapted from an article by Bryan Wilkerson titled "Unbreakable?" at PreachingToday.com

[3]Alister McGrath, Doubting: Growing Through the Uncertainties of Faith (IVP, 2006); submitted by Van Morris, Mount Washington, Kentucky

[4]The Holy Bible : English Standard Version. (Wheaton: Standard Bible Society, 2001), Heb 12:6-10.