Operation Divine Freedom

 

Luke 13: 10 - Now he was teaching in one of the synagogues on the sabbath. 11And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. 12When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” 13When he laid his hands on her, immediately she stood up straight and began praising God. 14But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” 15But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? 16And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” 17When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing.[1]

 

I - Introduction

 

Author Max Lucado tells about a problem he experienced when playing football during his childhood in West Texas. I can attest to having had the same problem when playing sandlot football right here in Florence.

 

The fields on which Lucado and his friends played were full of sandspurs that stuck in their skin. Sometimes, after a tackle, a player would have a leg or arm full of sandspurs. They stung horribly. The game came to a stop while the player pulled out each of the spurs. Some players wanted to keep on playing in spite of the spurs, but it was usually too painful. Lucado trusted no one but his father to pull out the spurs. So he would leave the game, go home, and get his father to pull out every last spur, then he would return to play.[2]

 

Sometimes we fall into patches of sandspurs and sometimes we jump very intentionally into them. But, no matter how we get there, some of them just will not come out. Like the woman in this passage, no matter what we do, we cannot free ourselves from the spurs. You might be struggling this morning with a spur that causes you and the ones you love great pain and sorrow. You have tried everything, but you cannot free yourself. You have read self-help books, attended seminars, talked with counselors, and confided with friends, but you are still not free.

 

What is your spur? Is it an addiction: to drugs, alcohol, sex, pornography, work, play, food or the fear of food? Is it self deprecating thoughts; a low self esteem? Is it depression or anxiety? Is it memories of abuse or neglect? Is it fear of growing old or the frustration of not being quite old enough? Is it a relational matter: your marriage has grown cold; your child has run wild? Or is yours a financial situation: you just can’t seem to make ends meet?

 

Whatever sandspur enslaves you, remember: Jesus Christ can set you free. Christ can set you free because he has the power and the will to do so. And all that you need to be set free is right here in this place.

 


II – Jesus has the power to set you free.

 

Many of you know that I worked in commercial nuclear power plants for 23 years. I know something about power. Enriched uranium, the fuel most often used in the nuclear plants to produce heat for the production of electricity, is one of the most powerful elements in the world. Take, for instance, this simulated uranium pellet, about the size of a #2 pencil eraser: it contains the power equivalence of 157 gallons of gasoline or enough gas to run your car for about 3000 miles.

 

But, even if the entire earth was made of uranium, the sum of its power would not approach the power of God to free you from your sandspurs: your infirmities, your hang-ups, your addictions - the things that enslave you. For, there is a power that trumps all other powers. It is the power of God. And this power belongs to Jesus Christ because he is God.

 

John speaks of Jesus Christ in chapter 1 of his gospel. He writes, “In the beginning was the Word, and the Word was with God, and the Word was God. 2He was with God in the beginning. 3Through him all things were made; without him nothing was made that has been made.”[3] God as Jesus Christ possesses the power of creation.

 

Two men met on the dikes that surround the city of New Orleans many years ago during a great flood. The water from the Mississippi was rising on one side and the gulf was rising on the other. It was almost certain to overflow the city. One man said to the other, "What would you do for this city if you had the strength and money?" The second answered the question with a question: "What would you do? You seem to have been thinking about the matter?" "Oh," said the first man, "If I had the power and the money, I would build these dikes so wide and so high that no flood could endanger this city." The second man replied, "I would not do that; if I had the strength I would get my arms beneath this city and lift it above the dikes so that no flood could ever endanger it." [4] Jesus Christ has the power to lift you above whatever has you in bondage because he is God and he holds the power of creation and, thus, of re-creation.

 

III – Jesus has the will to set you free.

 

Yet, you know as well as I that it is one thing to possess the power to do something, and another matter entirely to have the will to do it.

 

Isaiah 61 says this in about the then to come Messiah, Jesus Christ: “The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound…”[5]

 

It is the very mission of Jesus Christ to bind up your broken heart – it is his desire to set you free. And this freedom comes to us when least expected. It comes at his unsolicited initiative. In other words, there is nothing we can do to cause him to free us. He alone is God. He alone is in control. He alone chooses the time and the place for freedom.

 

A Frenchman named Charney incurred the displeasure of Napoleon and was put into a dungeon. He seemed to be forsaken by his friend and forgotten by everyone in the outside world. In loneliness and despair he took a stone and scratched on the wall of his cell, “Nobody cares.” One day a green shoot came through the cracks in the stones on the floor of the dungeon and began to reach up toward the light in the tiny window at the top of the cell. The prisoner kept part of the water brought to him each day by the jailer and poured it on the blade of green. It grew until at last it became a plant with a beautiful blue flower. As the petals opened in full blossom, the solitary captive crossed out the words previously written on the wall and above them scratched, “God cares.

 

But God had a further blessing for this prisoner. The man’s friend in the next-cell had a little daughter who was permitted to visit the prison. The little girl was pleased with Charney’s love for this plant. And the news reached the amiable Empress Josephine, who commented: “A man who so devotedly loves and tends a flower cannot be a bad man.” And so she persuaded the emperor to set him free.[6]

 

Jesus Christ has the power to set you free and because he cares he will set you free in his own time and in his own way.

 

IV – All we need are…

 

We know Jesus Christ has the power and we know he has the desire to set us free. All we need now are his presence and his spoken word.

 

One day a certain father went to visit his son's preschool. It was a day when dads came to visit. But when he got there, he was shocked to discover that only a handful of fathers had come to be with their children. Later on that morning, all the children were sitting on the floor in a circle. The teacher asked the children to tell the group something special about their fathers. One little boy said, "Well, my daddy is a lawyer. He makes a lot of money and we live in a big house." Another child said, "My father is very smart. He teaches at the college and a lot of important people know him." Finally it was time for this father's son to say something special about his dad. The little boy looked up at his father, then he looked around the circle of his friends, and then he just smiled and proudly said, "My dad ... my dad is here!"[7]

 

People of John Calvin; you who suffer the pain and agony of enslavement to all kinds of sandspurs: know this morning that Jesus Christ is here in this place with you. Know that your addictions, your frailties, your hang-ups and bad habits can be overcome right here.

 

Martin Buber tells of an unruly rabbi … who caused consternation in the synagogue whenever his teacher would utter the words, "And God spoke" as he read the scriptures. The rabbi would become so agitated that he had to be ushered out to stand in the corridor, hammering his fists on the wall and crying out, "And God spoke! And God spoke!" He didn't calm down until his master's sermon ended. Yet it was said, for all the wisdom he missed in this way, he understood more than any other disciple.

 

What was this power that so amazed and moved the rabbi, this power to create and change, to transform individuals and peoples, whole societies and even worlds?[8] What has the power to free you from your infirmities? It is the very word of God; the power of God for the liberation of all who believe. Not only is Christ present in this place, but he has now spoken his word within your hearing.

 

V – Conclusion

 

You and I serve a God who has revealed himself to us as Jesus Christ. He is the God who has the power and the will to set you free. What does it mean to you this morning to find yourself here in his presence? What does it mean to find yourself here in this setting for freedom; here where he is present and where his word has been proclaimed? Freedom is offered. Will you embrace it?



[1]The Holy Bible : New Revised Standard Version. 1996, c1989 (Lk 13:10). Nashville: Thomas Nelson.

[2] Attributed to “King Duncan, Collected Sermons, www.Sermons.com” Modified to forthrightly address the thesis of this sermon.

[3]The Holy Bible : New International Version. 1996, c1984 (Jn 1:1-4). Grand Rapids: Zondervan.

[4] Attributed to “J. Wilbur Chapan, ‘Present Day Parable’” at http://elbourne.org/sermons/index.mv? illustration+3096

[5]The Holy Bible : English standard version. 2001 (Is 61:1). Wheaton: Standard Bible Society.

[6]Tan, P. L. (1996, c1979). Encyclopedia of 7700 illustrations : A treasury of illustrations, anecdotes, facts and quotations for pastors, teachers and Christian workers. Garland TX: Bible Communications.

[7] Obtained from “http://www.homileticsonline.com/subscriber/illustration”

[8] Attributed to “J. Barrie Shepherd, Madison Avenue Presbyterian Church” at “http://www.homileticsonline.com/ subscriber/illustration”