God Gives Joy

1 John 1:3-7

 

Introduction: The service was just beginning at Bible Baptist Church in Elkton, Maryland, when a man came in who had never attended the church before. He looked around with awe and amazement. He came slowly down the aisle looking from side to side and seated himself on the second row from the front.

 

As the sermon progressed, he listened with great interest. Then the preacher declared: “Now how many of you are not saved, but you would like to be, and you want us to pray for you? Will you raise your hand?” The man threw his hand up, waved it back and forth until he was recognized, and then darted to the altar.

 

There, he stood stiff and erect. The preacher asked, “Sir, do you believe that Christ died to save sinners?” “Yes, Sir, I do just that,” he said proudly. He was then baptized. He came up out of the water clapping his hands and shouting, “Hot dog, hot dog, hot dog

 

The people roared with laughter. But, the preacher asked for silence and explained that the man had not been around the church and didn’t know about “Amen, Praise the Lord, and Hallelujah.” His word was “Hot dog[1]

 

John tells us: God gives joy. The passage names that joy, describes it and reveals its cause.

 

Joy is Named: The joy that God gives is the joy of participation in God’s life. You heard last week that Jesus is life. If any human is to have life, it must be through participation in the life of God, for all else is death.

 

But, there are at least two ways we can view participation: Participation can be akin to being connected like the two parts of this hi-liter. The individual pieces are together in such a way that they are connected, but they can be easily separated. They are connected but they are not united.

 

On the other hand, participation in the life of God is akin to the union of water with water. The two are truly united; we in Christ and Christ in us. Yet, through participation in God’s life, not only are we united with God, but we are also united with every other child of God in the world: no matter whom they are, where they are from, what language they speak or what color they are. That is why John wrote, “that which we have seen and heard we proclaim also to you, so that you too may have [partnership] with us; and indeed our [partnership] is with the Father and with his Son Jesus Christ.”

 

To claim Jesus Christ as Lord is to proclaim with the 18th century preacher, George Whitefield: “The partition wall has for some time been broken down out of my heart, and I can truly say whoever loves the Lord Jesus, the same is my brother, and sister, and mother[2] Can you say that today? Are you truly united with God and, by necessity, united with all of God’s children?

 

So, where does the joy come in? The joy of participation in the life of God comes from this union. As believers on Jesus Christ, and thus as participants in the life of God, we are so united with God’s life that we die only if God dies. And God is eternal. Jesus said in John 11, “he who believes in me will live even though he dies and whoever lives and believes in me will never die.” We never become gods, but we are so united with God that we realize all the riches of the life of God.

 

When Haydn, the great musician, was asked why his church music was so cheerful, he replied: “When I think upon God, my heart is so full of joy that the notes dance and leap, as it were, from my pen…[3]

 

Dr. Walter Wilson says that he was visiting in a home when the members of the family were asked to quote Bible verses. One little girl quoted John 3:16 saying: “For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him, should not perish but have internal life[4]

 

That is the joy of participation in the life of God: it is internal life now because it is also eternal life.

 

The Appearance of Participation: So, what do participants in the life of God look like? Simply stated; they act as we see God acting as Jesus Christ.

 

A Sunday school teacher once asked a class what was meant by the word “repentance.” A little boy put up his hand and said, “It is being sorry for your sins.” A little girl raised her hand and said, “Please, it is being sorry enough to quit[5]

 

Not only have some who fill the pews in today’s church not quit, they have grown very comfortable with the darkness of sin. I would like to tell you that the person united with God never sins: that he never walks in darkness. I want to say that because, for some, unless they hear that, they will continue to minimize the seriousness of sin. But, to be true to scripture, I cannot. And, as you will hear later, that is cause for joy.

 

The church has many who accept anything for the sake of the status quo. They allow their children not to worship simply because it causes conflict to demand it. They tell them through their own actions that the family get-together, the job, the afternoon meal, the vacation is more important than the worship of God. They accept sexual immorality in their homes and in their families in order to avoid conflict. The church has, in some ways, come to stand for nothing and, therefore, will fall for anything.

 

After cataloging a long list of sins, Paul says in Romans 1:32, “Though they know God’s decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them[6]

 

The Apostle John says, “God is light, and in him is no darkness at all One cannot be a participant in the life of God and habitually embrace darkness. Participants in God’s life live the way God lives and stands against the things God rejects.

 

It is not enough to feel sorry for our sins. The person who participates in the life of God hates everything that pertains to darkness whether in himself or in others. Only the person who walks in the light, as he is in the light has fellowship with God and with one another.

 

The Cause of Participation: So, I ask again, “Where is the joy?” Does it give you joy to know that true participants in the life of God necessarily stop sinning and oppose the sin of others? I have known several very strong Christians in my time, but I have never known one who did not sin at one time or another or at some other time embrace the sin of others.

How can we have joy when we are all sinners who actually sin? Here is where the joy becomes evident. Here is where the love and grace of God flashes like neon signs in the night. Here - the good news hits the marquis: Purity is not what unites us with God and with each other.

 

John writes, “…and the blood of Jesus his Son cleanses us from all sin.” The Greek word for "cleanses” conveys a continuous action. In other words, all of God’s children need and receive continuing forgiveness of sin. It is that truth alone, which unites us and keeps us united to God. There’s the joy! “Hot dog, hot dog, hot dog

 

In Stroudsburg, Pennsylvania, there is the grave of a Civil War soldier. The stone bears the date of his birth and death, and then these words: “Abraham Lincoln’s substitute.” In the anguish of the war, realizing that thousands were falling in his place on the battlefield, Lincoln chose to honor one particular soldier as his substitute and make him a symbol, as it were, of the fact that the soldiers who perished in battle were dying that others might live.[7] If God has claimed you as God’s own through faith in Jesus Christ, he is your substitute-and-far-more and you are a participant in his life. Therein is joy!

 

Purity is not what unites us with God. But, purity is the evidence that one is being cleansed by the blood of Jesus. Purity is evidence of on-going forgiveness. Purity is evidence that one is a true participant in the life of God.

 

A preacher was speaking from the text, “The blood of Jesus Christ his Son cleanses us from all sin.” Suddenly he was interrupted by an atheist who asked, “How can blood cleanse sin?” For a moment the preacher was silent; then he countered, “How can water quench thirst?” “I do not know,” replied the atheist, “but I know that it does.” “Neither do I know how the blood of Jesus cleanses sin,” answered the preacher, “but I know that it does[8] True participants know that they are accepted by God through the blood of Christ. Therein is indescribable joy!

 

Conclusion: In conclusion: As a third-century man was anticipating death, he penned these last words to a friend: "It's a bad world, an incredibly bad world. But I have discovered in the midst of it a quiet and holy people who have learned a great secret. They have found a joy which is a thousand times better than any pleasure of our sinful life. They are despised and persecuted, but they care not. They are masters of their souls. They have overcome the world. These people are the Christians - and I am one of them."[9]

 

When you think of what God has done for you as Jesus Christ do you say to inwardly if not outwardly, “Amen, Praise the Lord, or Hallelujah”? Oh, what am I thinking? I forgot for a moment that there is a reason that we are known as God’s chosen frozen.

 

But, in truth, evidence that you and I know the joy of participation is not found in our words, only in lives lived for the glory of God. For the life lived in harmony with the life of God and God’s people declares to all around us: “Hot dog

 

What does it mean to you this morning to know that God gives joy? Do you know the joy of participation in the life of God?



[1] “…Hot dog, hot dog, hot dog...” - Attributed to "Tom Wallace" in "Tan, P. L. (1996, c1979). Encyclopedia of 7700 illustrations : [a treasury of illustrations, anecdotes, facts and quotations for pastors, teachers and Christian workers]. Garland TX: Bible Communications" under "Joy".

[2] George Whitefield quote - Attributed to "Raymond W. Settle" in "Tan, P. L…” under "Fellowship".

[3] “When Haydn, the great musician …’ - Found under "Joy" in "Tan, P. L…” Adapted.

[4] “…should not perish but have internal life.” -  Found in "Tan, P. L.…” under "Fellowship".

[5] “…it is being sorry enough to quit.” - Attributed to "Donald Grey Barnhouse" in “Tan, P. L…”

[6]The Holy Bible : English standard version. 2001 (Ro 1:32). Wheaton: Standard Bible Society.

[7] “…Abraham Lincoln’s substitute …” - Found in “Tan, P. L…” under “Salvation”

[8] “…How can blood cleanse sin?” …” - Attributed to “Sunday School Times “ under “the blood” in “Tan, P. L. …”

[9] Attributed to “Today In The Word, June, 1988, p. 18” at eSermons.com